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מָשְׁכֵ֖נִי אַחֲרֶ֣יךָ נָּר֑וּצָה הֱבִיאַ֨נִי הַמֶּ֜לֶךְ חֲדָרָ֗יו נָגִ֤ילָה וְנִשְׂמְחָה֙ בָּ֔ךְ נַזְכִּ֤ירָה דֹדֶ֙יךָ֙ מִיַּ֔יִן מֵישָׁרִ֖ים אֲהֵבֽוּךָ׃ (ס)
왕이 나를 침궁으로 이끌어 들이시니 너는 나를 인도하라 우리가 너를 따라 달려가리라 우리가 너를 인하여 기뻐하며 즐거워하니 네 사랑이 포도주에서 지남이라 처녀들이 너를 사랑함이 마땅하니라
Tzror HaMor on Torah
This principle was revealed to us by the prince of secrets (Solomon) in the song of songs when he says הביאני המלך חדריו. הביאני אל בית היין ודגלו עלי אהבה. This hints to the fact that G-d brings the Jewish people to the rooms of Torah and its secrets which are alluded to through the words בית היין (house of wine), as we say - when wine comes in, secrets come out -these are the secrets of G-d which he gives to those who fear Him. In Deuteronomy, Mosh comments ואתא מרבבות קדש which relates to G-d apprearing with his entourage, which aroused great love and unity for the Jewish people.... It was through these flags that the Jewish people merited to receive the image of G-d and to recognise him. This is the meaning of the verse דודי צח ואדום דגול מרבבה - at Sinai, the Israelites recognised the level of His Purity....
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